The legend of St Lucy – that’s Santa Lucia in Italy

Lucy was a young woman from a noble family who lived in Siracusa, Sicily. Sicily had been a very important Greek colony for hundreds of years. It was the home of Archimedes the celebrated Greek mathematician and engineer. When Lucy was growing up Siracusa was a Roman city. Lucy was a Christian at a time when being Christian meant that you could be persecuted for your faith. One day she went on a pilgrimage to visit the tomb of Saint Agatha, a very important holy woman in the Christian faith. Here according to legend Lucy had a special visitation from the saint, who promised to cure her mother of a life-threatening blood disorder. On her return home Lucy saw that her mother had in fact been cured. As a thank you to Saint Agatha she decided to dedicate her life to Christ by living a modest life of prayer and helping the poor of Siracusa.

News of Lucy’s generosity and kindness spread rapidly through Sicily and people would visit her asking for help. She became very well known as a person of great integrity and honesty. The young man to whom she was betrothed was furious that Lucy was giving away all her possessions and money to the poor. A dowry that he felt was rightfully his! So he betrayed her to the local Roman officials, announcing that she was Christian and should therefore be punished. The Romans tried Lucy and found her guilty of being a Christian. They prepared a large fire to burn her at the stake. However, when they lit the fire, the flames moved away from her body, refusing to touch her, physically avoiding contact with her flesh, as if they recognised that she was a saintly person. She emerged from the fire unscathed. She spoke eloquently about her faith and predicted that persecution of the Christians would not continue for much longer. In fact she was quite right – less than ten years later the Edict of Milan was passed by Emperor Constantine giving Christians the ability to worship freely throughout the Roman Empire. Sadly, it was too late for Lucy. The Romans felt angered and humiliated by Lucy’s ability to survive their huge bonfire and a young soldier was ordered to kill her, which he did by cutting her throat. She died on 13th December, 304 AD. Many years later, the place where she fell in Siracusa, became the exact location for the Basilica of Santa Lucia, a magnificent church dedicated to the worship of St Lucy and the Christian faith. The Feast Day of Santa Lucia is celebrated annually on the day of her death. In Siracusa there is a huge and colourful procession worthy of a Dolce and Gabbana Fashion Show!

THE MARTYRDOM OF LUCY – As often happens with saints and martyrs, their story grows and is embellished over time. Lucy’s story was no exception. After her death her remains were placed in the catacombs of Siracusa. However the number of visitors was so great that the relics had to be moved. By the beginning of the sixth century Lucy’s fame was so great that a basilica was built for her in Siracusa. Around the same time, she was sufficiently well-known to feature in the special prayers of Pope Gregory. When Siracusa was invaded by the Saracens in the eighth century her body was moved again, firstly to Abruzzo and then later to Constantinople. Here the Venetians enter the story. In 1204, during the Fourth Crusade, Doge Enrico Dandolo of Venice decided to transport the relics of St Lucy back to Italy. They were placed in the Church of San Giorgio Maggiore, on an island just across the lagoon from St Mark’s Basilica. However, the island was too small for the great number of worshippers and visitors that her relics attracted. In 1279, on St Lucy’s Day, a tragedy occurred when several pilgrims drowned after their boat capsized.  After this the Senate decided that the relics should be moved to the centre of Venice.  So, Lucy’s remains were moved once again – and eventually laid to rest in a church built especially for her in Cannaregio, adjacent to the Grand Canal.

THE STORY OF ST LUCY was recounted in detail by Jacobus da Varagine in his book ‘The Golden Legend’ of the 13th century. Jacobus was the Archbishop of Genova and a religious scholar. He compiled a book about the lives of the saints. Originally written by Jacobus in Latin, it was later translated into English, French and Spanish. It was one of the first books to be printed by William Caxton in England, when the brand new technology of the printing press had just arrived. The first ‘Golden Legend’ edition in English appeared in 1483. It was so popular that it was reprinted nine times over the next twenty years. That’s a best seller in medieval terms!!

Jacobus da Varagine was a scholar, writer & Archbishop of Genova – he was most famous for his book ‘The Golden Legend’ which was a history of the saints. He was one of the creators of ‘hagiography’ the histories of the saints. 13th century. Pictured above holding his best-seller.

AS TIME WENT ON the story of St Lucy and her brutal death at the hands of the Romans captured the imagination of many Christians, who flocked to worship her relics and her memory. Lucy, as her name suggests, is synonymous with light, hope and goodness. In Latin the word ‘lux’ means light or brightness. There is also a second iconic image of Lucy, which has fascinated artists over the years. This is St Lucy depicted holding a golden plate, containing a pair of human eyes, she seems to be offering the eyes to the viewer. This derives from a story that her suitor complimented her on her beautiful eyes. Hearing this sentiment, Lucy plucked out her eyes and offered them to him – not wanting anything to come between her and her devotion to her religion. This addition to the Lucy story, however, was not included until around about the fifteenth century. Although it has had a huge influence on artistic representations of the saint ever since. A perfect example can be found in Venice, in the Sanctuary of Lucia, where you can see a famous version of St Lucy by artist Palma Il Giovane.

As a result of her association with eyes and therefore sight, Saint Lucy has become the patron saint of the blind. She is also considered as a protector of the eyes, and many people with eye diseases pray to her. Dante, the father of the Italian language is said to have prayed to her to save his sight, and when she did so he included her as a character in his great literary work ‘The Divine Comedy’. Lucy is also the patron saint of opticians. Amongst other groups she is also the patron saint of electricians, glaziers and writers. In my opinion she should also be the patron saint of thinkers, artists and surveyors. Sight and perspective for all of us is everything!

St Lucy, Santa Lucia in the Church of Santa Lucia & San Geremia, Venezia - Palma il Giovane - 1628
Santa Lucia in the Church & Sanctuary of Santa Lucia & San Geremia, Venezia – artist: Palma di Giovane c. 1628
Santa Lucia & Sant’Agostino – Jac. di Palma c. 1628
The Death of St Lucy – Caravaggio (1608) commissioned for the church of Santa Lucia, Siracusa

THE SANCTUARY OF SANTA LUCIA in Venice is not in its original location. When a church was built to house the relics of the saint in the Cannaregio district of Venice, a site was chosen overlooking the Grand Canal. The church may have been partly designed by the famous architect Andrea Palladio. Certainly this black and white photograph from the early 1860s suggests Palladian features. The outside of the church features the half circle (demi-lunette) windows often used by Palladio in his villa design – a classical architectural reference to the windows of Roman bath houses. Just a few miles away on the Naviglio di Brenta, the Villa Malcontenta, a Palladian masterpiece, has almost identical windows. However the church was demolished in 1862 to make way for the railway station, which was named Santa Lucia, in honour of the church that was removed (that could have been Palladian) and the light-filled memory of Saint Lucy. There is a plaque embedded into the terrace that separates Santa Lucia Train Station from the Grand Canal, marking the spot where the Church of Santa Lucia once stood. A poignant reminder to all of us that times change, that buildings and people, come and go, nothing stays the same forever.

The Church of Santa Lucia - 1861 (Bonaldi)
Church of Santa Lucia – 1861 (Bonaldi) – demolished 1862-3
Santa Lucia (Venice) - a plaque in the terrace, in front of Ferrovia Santa Lucia reminds us of the location of Santa Lucia Church
Santa Lucia (Venice) – a plaque embedded in the terrace of Ferrovia Santa Lucia reminds us of location of Santa Lucia Church
Santa Lucia by renaissance artist Francesco del Cossa (1472) – note the unusual branch in Lucy’s left hand.
Church of Santa Lucia and San Geremia, Venezia
Church of Santa Lucia and San Geremia – now the Santuario di Lucia, Venezia

Portraits of Santa Lucia (left and centre) – Sassoferrato and Venezia, Italy. Right Jacobus presents his ‘Golden Book of the Saints’


For a little extra reading:

  • ‘The Golden Legend’ lives of the saints, written 1260s and published in English 1483:
  • Saint Lucy’s Day is celebrated most widely in Scandinavia and in Italy, with two different aspects of her story being emphasised. In Scandinavia, where Lucy is called Santa Lucia, she is represented as a young girl in a white dress wearing a crown of candles on her head. The girl brings light and hope in the darkest days of winter.
  • In Italy Santa Lucia is seen as a heroine – an early Christian martyr who died for her faith – she is the patron saint of sight, vision and wisdom.
  • Further detail on ‘Santa Lucia di Siracusa’ and her history (in italian). Taken from ‘Siracusa Oggi’ newspaper, on the Feast Day of ‘Santa Lucia’ 13th December, 2019…….. tutto pronto per la Festa di Santa Lucia. La giornata speciale di Siracusa si è aperta, alle 8.00, con i tradizionali “botti”. La città si prepara ad abbracciare la Patrona, con l’emozionante momento dell’uscita del simulacro e delle reliquie sul sagrato della Cattedrale previsto alle 15.30. Attesa, subito dopo, per il discorso dal balcone dell’arcivescovo: attese parole di fede e di speranza con uno sguardo attento a quanto accade nella città di Lucia.
    All’uscita del Simulacro il coro degli studenti degli Istituti Comprensivi di Siracusa, guidato dalla maestra Mariuccia Cirinnà, canterà in onore di Santa Lucia. Confermato il percorso della processione che percorrerà via Picherali, Passeggio Aretusa, via Ruggero Settimo, Porta Marina, via Savoia, largo XXV Luglio, piazza Pancali, corso Umberto, viale Regina Margherita, via Arsenale, via Piave, via Ragusa e piazza Santa Lucia…….

  • Why not explore: for numerous articles on history, geography, art & culture.
  • Prepared and written: 15-22 March, 2020
  • Updated on Lucy’s Feast Day: 13th December, 2020 and again 23rd Nov and 10th Dec, 2022
Portrait of Santa Lucia - Sassoferrato, Palazzo Chigi, Italy
Portrait of Santa Lucia – Sassoferrato, Palazzo Chigi, Italy

20 thoughts on “The legend of St Lucy – that’s Santa Lucia in Italy

  1. As always, a very erudite, informative, interesting and readable article, Janet – for which many thanks. However, it is no surprise that, as the mother of a Lucy you should be so much “on top of“ the history of Santa Lucia, in which case, I would be grateful for your further enlightenment of the connection between your daughter and the devil?!

    I know that “Lucy“ derives from “Lucifer“ which in turn derives from the Latin words “Lux“ and “ferre” meaning “light“ and “to bring“ respectively; Lucifer apparently originally referred to the morning star, Venus – the “bringer of light“ – but how did that come to mean the devil? Or was this all Dante’s fault?!
    Curious of Cottingley

    Liked by 1 person

    1. Dear Curious of Cottingley,
      A very good question indeed. Lucifer was the holiest of the angels, he was at ‘God’s right hand’ however he turned his back on God and chose a different path, one of evil, debauchery and sin! Well as we all know, no religious group tolerates deviant behaviour. Lucifer was catapulted to the antithesis of Paradise, he was sent literally and later figuratively to hell!
      Lucifer in hell becomes Satan (Dante, 13th century) he is a miserable, masticating blob, an inanimate being. This is the key – he is without soul – in-animate – the implication here is ‘a fate worse than death’…So Lucifer, bringer of light, goes from the most elevated position to the lowliest position in the Christian church. In that sense it follows all folklore tales which are usually stark contrasts of light and dark, good and evil, rich and poor, kindness and avarice. His descent is also a message for the masses (us) to behave ourselves, otherwise who knows what terrors lie ahead…
      Apparently Saint Augustine was one of the first western thinkers to suggest that evil is the perversion or distortion of good. A novel idea at the time perhaps that evil was the antithesis of good (an idea that continues into modern culture with the goody and the baddy in most movies)!! Paradise Lost, Milton’s epic 17th century poem categorises Satan as the fallen angel (Lucifer), but even in the 1660s Lucifer’s godly/saintly start in life has serious waned.

      Thank you for asking such an excellent question ‘Monsieur Curious’
      Greetings to all!!


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